000			03245nam a22004935i 4500
001			978-3-319-00053-4
003			DE-He213
005			20140220082837.0
007			cr nn 008mamaa
008			130716s2013 gw | s |||| 0|eng d
020			_a9783319000534 _9978-3-319-00053-4
024	7		_a10.1007/978-3-319-00053-4 _2doi
050		4	_aTH1-9745
072		7	_aTNK _2bicssc
072		7	_aTNKH _2bicssc
072		7	_aTEC005050 _2bisacsh
082	0	4	_a690 _223
100	1		_aSeung-yeon, Lee. _eauthor.
245	1	0	_aOn the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea´s Late Silla to the Goryeo Era _h[electronic resource] / _cby Lee Seung-yeon.
264		1	_aHeidelberg : _bSpringer International Publishing : _bImprint: Springer, _c2013.
300			_aX, 117 p. 62 illus., 36 illus. in color. _bonline resource.
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_atext file _bPDF _2rda
490	1		_aSungkyunkwan University Outstanding Research, _x2195-3546 ; _v2
505	0		_aBackground of Seon Temple Establishment in Early Seon Buddhism -- Ancient Lecture Hall and the Spatial Organization of the Buildings on its Left and Right -- Establishment of the Upper Monastic Area with the Beopdang as its Center in Korean Seon Temples -- Formation of Multiple Areas within Seon Temples in the Aftermath of the Dissolution of the Upper Monastic Area.
520			_aWhen Seon (Zen) Buddhism was first introduced to Korea around Korea’s late Silla and early Goryeo eras, the function of the “beopdang” (Dharma hall) was transfused to the lecture hall found in ancient Buddhist temples, establishing a pivotal area within the temple compound called the “upper monastic area.” By exploring the structural formation and dissolution of the upper monastic area, the author shows how Korea established its own distinctive Seon temples, unlike those of China and Japan, in the course of assimilating a newly-introduced foreign culture as its own. To accomplish this, the author analyzed the inscriptions on stone monuments which recorded the lives of eminent monks and also numerous excavated temple ruins. These analyses give us a new perspective on the evolution of the upper monastic area, which had the beopdang as its center, at a time when early Seon temples were being established under very adverse and unstable circumstances. The exploration of the spatial organization and layout of Korean Seon temple architecture has illuminated the continuity between Korean Buddhist temples of both the ancient and medieval eras.
650		0	_aEngineering.
650		0	_aArchitecture.
650		0	_aHistory.
650	1	4	_aEngineering.
650	2	4	_aBuilding Construction.
650	2	4	_aArchitectural History and Theory.
650	2	4	_aCities, Countries, Regions.
650	2	4	_aHistory.
710	2		_aSpringerLink (Online service)
773	0		_tSpringer eBooks
776	0	8	_iPrinted edition: _z9783319000527
830		0	_aSungkyunkwan University Outstanding Research, _x2195-3546 ; _v2
856	4	0	_uhttp://dx.doi.org/10.1007/978-3-319-00053-4
912			_aZDB-2-ENG
999			_c96344 _d96344